| Reviewer Roundup |
| 1. |
 | Dragan Antulov |
 | review follows |
 |    |
| 2. |
| Brian Koller |
| read the review |
|     |
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Review by Dragan Antulov
3 stars out of 4
Despite gazillions of dollars being spent by Hollywood
advertising, movies in good old times movies used to have
much bigger social impact than today. At least this is
impression a linguist might get from RASHOMON, 1950 drama
directed by great Japanese director Akira Kurosawa.
Apparently, this film was very popular in former Yugoslavia
and its name became a new word in (Serbo)Croatian
vocabulary, often used for situations when various parties
give different accounts of the similar event. Linguistic
influence of RASHOMON didn't end there. From 1950s word
"raçomonac" ("ra-sho-mo-natz") was used for voyeurs in
Belgrade slang. This linguistic impact is even more
fascinating when if we remember that RASHOMON used to be the
first Kurosawa's (and, for that matter, Japanese) film that
reached Western audience and as such it predated his latter,
more popular works like THE SEVEN SAMURAI and YOJIMBO.
The plot of the film based on the short stories by famous
Japanese writer Ryanosuke Akutagawa. The story is set in
medieval Japan and begins in the ruins of Rashomon gate
where priest (played by Minoru Chiaki), commoner (played by
Kichijiro Ueda) and woodcutter (played by Takashi Shimura)
took shelter from pouring rain. In order to let time pass
woodcutter and priest start telling the story of the strange
events they have witnessed. Local bandit Tajomaru (played by
Toshiro Mifune) apparently killed noble Takehiro (played by
Masayuki Mori) and raped his beautiful wife Masako (played
by Machiko Kyo). Tajomaru is later apprehended and tried but
the incident is never explained because all participants -
Tajomaru, Masako and Takehiro's soul, summoned through
medium (played by Fumiko Honma) - offer different accounts.
The woodcutter has witnessed those events and his account is
different from other three.
RASHOMON is often referenced as one of the most important
and most influential films in the history of cinema. This is
due to Shinobu Hashimoto's and Kurosawa's script being based
around philosophical concept of human's inability to grasp
objective truth, which is always, willingly or accidentally,
blurred by emotions or different perception. Kurosawa built
the whole film on this concept and used the medium of
filmmaking to introduce new, revolutionary technique of
storytelling. Instead of describing the event in
straightforward fashion, Kurosawa uses four different
perspectives and tells the same story four times. But the
result is anything but monotonous or boring, because those
different perspectives enrich same simple story and make
those four interpretations radically different from each
other, leaving the audience with the thankless task to
discover which of them is the correct one. Seeing the small,
but significant differences in those versions is marvel to
watch. Yet, for Kurosawa it represented a whole new
challenge. The tone of each version has to be different,
musical score has to be different and, last but not least,
actors playing principal characters have to play not one but
four different roles. Kurosawa was lucky to have small but
very talented band of actors at his disposal. Toshiro
Mifune, the best known of them, is somewhat disappointing
here. His role of small-time psychopathic criminal is played
in style that might look too theatrical to our standards.
Masayuki Mori, on the other hand, looks almost wooden in
comparison, but, thankfully, Machiyo Kyo improves the
general impression with four variants of her character. The
best role is reserved for Takeshi Shimura, who plays
supporting character, very different from the noble warrior
he had played in THE SEVEN SAMURAI.
Thanks to good actors, Kurosawa managed to make all those
four versions sufficiently different and intriguing enough
even for modern day audience, more accustomed to story-
telling experiments in filmmaking. But RASHOMON is
nevertheless the film that shows its age, and its impact
might not be as powerful as it was in early 1950s. First of
all, the musical soundtrack Fumio Hayasaka is sometimes
irritating (especially in segments accompanying Masako's
tale; they sound very much like Ravel's "Bolero"). The film
have problems with pacing - some scenes are simply overlong,
especially the one showing woodcutter walking in the forest
before discovering the corpse, and as a result, RASHOMON
looks much longer than its 88 minutes might indicate.
Finally, Kurosawa tries to lighten-up generally depressive
tone of the film by introducing abandoned baby in the temple
in the end and thus allowing characters to portray general
goodness of human beings, despite all of the film's events
showing the opposite.
However, despite all of those flaws, RASHOMON still presents
us with a great cinematic talent at work, and its place in
film histories is well justified, same as its imprint in
various nations' vocabularies.
Copyright © 2002 Dragan Antulov
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